Cilt 11, Sayı 1, Sayfalar 127 - 140 2015-11-07

Rabindranaths Nationalist Thought: A Retrospect

Narasingha P. Sil [1]

137 231

Tagore's anti-absolutist and anti-statist stand is predicated primarily on his vision of global peace and concord'a world of different peoples and cultures united by amity and humanity. While this grand vision of a brave new world is laudable, it is, nevertheless, constructed on misunderstanding and misreading of history and of the role of the nation state in the West since its rise sometime during the late medieval and early modern times. Tagore views state as an artificial mechanism, indeed a machine that thrives on coercion, conflict, and terror by subverting people's freedom and culture. This paper seeks to argue that the state also played historically a significant role in enhancing and enriching culture and civilization. His view of an ideal human society is sublime, but by the same token, somewhat ahistorical and anti-modern.,
Anarchism, Babu, Bengal Renaissance, deshaprem [patriotism], bishwajiban [universal life], Gessellschaft, Gemeinschaft, jatiyatabad [nationalism], rastra [state], romantic, samaj [society], swadeshi [indigenous]
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Bibtex @ { alternatives20845, journal = {Alternatives :Turkish Journal Of International Relations}, issn = {2146-0809}, address = {Yalova Üniversitesi}, year = {2015}, volume = {11}, pages = {127 - 140}, doi = {}, title = {Rabindranaths Nationalist Thought: A Retrospect}, language = {en}, key = {cite}, author = {Sil, Narasingha P.} }
APA Sil, N . (2015). Rabindranaths Nationalist Thought: A Retrospect. Alternatives :Turkish Journal Of International Relations, 11 (1), 127-140. Retrieved from http://dergipark.gov.tr/alternatives/issue/1685/20845
MLA Sil, N . "Rabindranaths Nationalist Thought: A Retrospect". Alternatives :Turkish Journal Of International Relations 11 (2015): 127-140 <http://dergipark.gov.tr/alternatives/issue/1685/20845>
Chicago Sil, N . "Rabindranaths Nationalist Thought: A Retrospect". Alternatives :Turkish Journal Of International Relations 11 (2015): 127-140
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